Friday, 19 October, 2018

Why We Lie: The Science Behind Our Deceptive Ways

Why We Lie: The Science Behind Our Deceptive Ways

Posted on Wednesday, 14 June, 2017Sunday, 20 August, 2017 by Zheluo Cai

Why We Lie: The Science Behind Our Deceptive Ways.

There is ample proof that the human psyche is a fallen one, and this long read is not all that disconcerting when viewed in that light, for to lie is human, and we get better at lying as we grow older! As an ingrained trait, it has been widely researched by social scientists, psychologists, psychiatrists, neuroscientists, and ethicists as to its nature and roots of behaviour. This article walks us through various results from experiments conducted at various stages of the human life cycle on this malignant issue. Of course, when kids lie, it is an indication that several brain areas that are used for lying has reached some level of development, and the more sophisticated their level of lying is indicative of that growth. In fact, liars possess a greater connectivity of neural fibres than non-liars. However, most of us would certainly like to be seen as being more honest rather than as an inveterate liar, so how much or little lying would achieve that goal becomes fascinating. How does implicit trust, gullibility and refuting half-truths figure out in this lying disposition?

Read Article Here:

http://www.nationalgeographic.com/magazine/2017/06/lying-hoax-false-fibs-science/

The Guna, known as Kuna prior to an orthographic reform in 2010, and historically as Cuna, are an indigenous people of Panama and Colombia. In the Kuna language, they call themselves Dule or Tule, meaning "people," and the name of the language in Kuna is Dulegaya, literally "people-mouth." Most Gunas live on small islands off the coast of the comarca of Kuna Yala known as the San Blas Islands. Each community has its own political organization, led by a saila, who is traditionally both the political and religious leader of the community; he memorizes songs which relate the sacred history of the people and transmits them to the people. Traditionally, Guna families are matrilinear, with the groom moving to become part of the bride's family and taking the last name of the bride as well.

The Tadpoles of IC 410.
Image Credit & Copyright: Mark Hanson. This close-up shows the otherwise faint emission nebula IC 410 in striking false-colours, featuring two remarkable inhabitants of the cosmic pond of gas and dust above and left of centre: the tadpoles of IC 410. The narrowband data traces atoms in the nebula, with emission from sulfur atoms in red, hydrogen atoms in green, and oxygen in blue. Partly obscured by foreground dust, the nebula itself surrounds NGC 1893, a young galactic cluster of stars that energizes the glowing gas. Composed of denser cooler gas and dust the tadpoles are around 10 light-years long, potential sites of ongoing star formation, and sculpted by wind and radiation from the cluster stars, their tails trail away from the cluster's central region. IC 410 lies some 12,000 light-years away, toward the constellation Auriga.

The current flag of Myanmar was adopted on 21 October 2010. The new flag was introduced along with implementing changes to the country's name, which were laid out in the 2008 Constitution. The design of the flag has three horizontal stripes of yellow, green and red with a five-pointed white star in the middle. The three colours of the stripes are meant to symbolise solidarity, peace and tranquility, and courage and decisiveness. The white star that symbolised the Union of Burma.

The Elgin Marbles are a collection of Classical Greek marble sculptures made under the supervision of Phidias and his assistants in c. 447 to 438 BC; originally part of the temple of the Parthenon. From 1801 to 1812, agents of Thomas Bruce, 7th Earl of Elgin removed about half of the surviving sculptures and transported them to Britain. The half not removed is now displayed in the Acropolis Museum. In Britain, the acquisition of the collection was not supported by some, and the Earl's actions was likened to vandalism. Following a public debate in Parliament and its subsequent exoneration of Elgin, he sold the Marbles to the British government in 1816. They were then passed to the British Museum, where they are now on display in the purpose-built Duveen Gallery.

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